On Sunday we looked at our theology of Scripture - its nature, its authority, and its role in the Christian life. We started by observing that we're really still in the realm of 'Pneumatology', i.e. our theology of the Holy Spirit. It is the Spirit who inspired the Scriptures, and it is the Spirit that makes the Word come alive in our hearts.
We also observed that it is utterly remarkable that God - the indescribable One - has described himself. Creaturely language cannot adequately describe the Creator, and yet the Creator has put his words in our mouths! Such things are too wonderful for us. And he has by the Spirit revealed the written Word, which points to the living Word, so as to bring his people to himself.
We looked at how Jesus approached the Bible - how he viewed it as final, authoritative, and sufficient, how to put it to memory and cherished it, using it as a tool in the hand for his purposes. In the notes you'll also find an examination of how Peter and Paul approached the Scriptures, as well as a brief discussion about how we ought to receive the Bible. I.e. Protestants have a canon of 66 books - why is that? Why do other traditions have more? What ought we to make of the so-called 'Apocrypha'? Etc.
Find notes below, as well as a couple of videos from different parts of the world, showing us perhaps what we have lost as a people so familiar with the Word - that is, wonder and thankfulness!
At our last Foundations session, we finished our two-part series on 'Pneumatology' - i.e. our theology of the Holy Spirit. Our focus this time was on the Word / Spirit balance. How has that balance been struck throughout Church histories? What about those who believe the spiritual gifts have ceased, and the Word must remain the focal point? What about those who believe the Spirit must be given free reign in the Church?
We addressed each of these questions and more in this session. It's a complex subject, one that requires us to be attentive to the details. On the one hand, the New Testament does describe spiritual gifts, and much of the modern Church takes it for granted that these are still operative today. On the other hand, the New Testament also emphasises the centrality and sufficiency of the Word - it must be given the supremacy, as it is itself a gift of the Spirit.
Find a full set of notes below!
Well, I hope you all had a lovely summer break - did you go anywhere nice? On Sunday we met for the first session of the new term, starting a new two-part series on 'Pneumatology'. (I.e. our theology of the Holy Spirit.)
Gregory of Nazianzus, a fourth-century Church father, said about the early Church's discovery of Pneumatology: "We see light breaking upon us gradually..." Due to false teaching about the nature of Christ, it took the Church a little while to wrestle with the full deity and personhood of the Spirit. But God is faithful to his Bride, and we spent the first part of our time together on Sunday telling this story.
We then moved on to look at how the Holy Spirit is described in Scripture. We saw how he is presented as integral to our salvation, to creation, and to the life of the Church - but there is one big theme throughout, and it's that of the Spirit's relationship with the Word. His delight is to serve the Father in exalting the Son, the living Word. His joy is Jesus being made to look beautiful, in Jesus being magnified and praised. It is impossible, after all, to confess 'Jesus is Lord' except by the Spirit! [1 Cor 12:3]
Find a full set of notes below.
We met again on Sunday for our 'second year' course on Christlike wisdom! Having re-established the fundamental call of the Christian life (to display the virtues of Christ, to be conformed to his image, to cultivate his character), we then looked at the first of the so-called 'classical' virtues - that of Christlike wisdom.
We started by looking at one moment in Jesus' own life when his own wisdom was on display, and then discussed Proverbs 2 as a summary statement of Godly wisdom in general. We carefully made our way through the great Biblical account of wisdom - from God's opposition to mortal wisdom (beginning in Gen 3 and described so clearly in the prophets), to wisdom finding its basis in God and God alone. This is expressed most clearly in Christ, who of course is described by Paul as "the power and wisdom of God"! [1 Cor 1:24]
How are we to cultivate wisdom? In Christ, by the Spirit, through the Word, in prayer, together.
Why are we to cultivate wisdom? Because God has made us a kingdom of priests, interceding for the world. Every moment when we exercise Christlike wisdom is eternity breaking through - a glimpse at what will be, when we reign with Christ and judge angels!
Second-years can find a copy of the notes at the link below, which have been greatly expanded to include my own catalogue of every mention of Wisdom in the Scriptures.
Second year TTS students - click here for the notes for Virtues S2! If you can't remember your password, please do get in touch.
Last night we met for our seventeenth Foundations session, completing our two-part study of Pneumatology. (Our theology of the Holy Spirit.)
In view was a subject of great importance to the modern Evangelical - how exactly do we hold the Word / Spirit balance? In what way does the Spirit serve the Word? How do spiritual gifts function, why do some believe the gifts have ceased entirely, and at what point does a person's spiritual illumination become authoritative for others?
We learned that these are age-old questions. The Church has been here before, and it's God's kindness that we can learn from historical examples.
Second year TTS students - click here for the S17 notes!
Welcome to the Theology That Sings blog. Here you'll find news of upcoming events, as well as notes and notices.