Another set of TTS Essentials notes - this time from last night, when we met in my living room to discuss the Resurrection of Christ! Why did Jesus have to rise? There are all sorts of good reasons - to defeat death, to make us alive together with him, to guarantee that we will be with him forever - but ultimately, the Resurrection was the climax of God's great drama. The Son had to rise because our Father knows how to finish a story - and there is no greater one than this!
After a bit of an unintended hiatus due to Church events in Chester, we met for another Foundations session on Sunday evening - our focus? Our own testimonies, but from God's perspective!
Every Christian has a story about how Jesus saved them. For some it'll be dramatic; for others God will have used ordinary circumstances. For some it'll be memorable; for others it'll be difficult to pin-point an exact moment. This is true throughout all of Church history - God is in the business of finding the lost, and Scripture promises that regardless of what your own story looks like, it's still a miracle, every time.
We have been regenerated and united to Christ - born again according to his likeness. We have been justified by faith alone in Christ - he takes our sinfulness, but we get his righteousness. We are being sanctified in Christ - conformed to his image. And we will be glorified in Christ - when at last God will be made all in all, he will be a bridegroom for a bride, and we will be a new humanity, in and for Jesus.
It's an amazing story of God's victory over Satan, sin, death and hell. "In Christ alone, my hope is found!" Find notes below, as well as that same Getty hymn, which perfectly encapsulates what we've established during this five-part series.
Why did Paul describe the Resurrection as the tenet of faith, without which our faith is futile and we're still in our sins? Why did the evangelistic proclamation of the Apostles focus so much on the exaltation and victory of the Son of God over death? We know why Jesus had to die - but why did Jesus have to rise?
That was the subject of our meeting on Sunday. We were looking at the Resurrection of the Son of God - his ultimate victory over Satan, Sin, Death and Hell. We'll never be able to give a full account of the empty tomb if we think about Jesus' resurrection merely as his 'supreme miracle' - like the raising of Lazarus, just many times more powerful. The resurrection of the Son of God wasn't a coda to heaven's work of redemption; it was its great, dramatic climax, the fulfilment of OT expectation. In the words of G.K. Chesterton, when the disciples went to bed on that first Easter Saturday, little did they know that all human history was about to die in the night.
Find a full set of notes below, which also include two appendices. (Dedicated to the Trinitarian significance of the Resurrection, and to Paul's description in Rom 4 that Christ was "raised for our justification.") Also find below a great, rousing Resurrection hymn from the Gettys!
Those of us doing the Foundations course on a Sunday are in the middle of a five-part series on 'Soteriology' - the doctrine/s of salvation. Last time we looked at God's free, gracious choice to be a Saviour God. Next time we'll be looking at how exactly Christ saved us by the cross.
Last night, however, our focus was on the power of the Cross - its horror and shame. This is an aspect of Christ's sacrifice rarely described, partly because death by crucifixion was unspeakably evil. (Literally 'excruciating' - ex [from] + cruciare [to crucify].)
The Romans perfected this cruel, sadistic method of execution. In addition to the pain, there was the social and cultural dimension - the desire to shame the victim forever. For the Jews it was even a cursed way to die, given what's described in the law of Moses. (See Deut 21:22-23.)
AND YET - Paul could say, "I will not boast of anything except the Cross" [Gal 6:14].
AND YET - we're told that "the Lamb was slain before the foundation of the world" [Rev 13:8].
All of this for you - so that you might be saved, and follow after Christ with your own cross.
Find notes from last night's session below, as well as the song we played by Graham Kendrick, which fits rather perfectly with the subject in hand.
We met on Sunday night for our tenth Foundations session - we've looked at a lot so far, from the doctrine of the Trinity, to the ministry of Christ. This time, we were starting a five-part series on 'soteriology' - our theology of salvation! What an amazing subject. Amazing Grace, how sweet the sound...
In this, our first session, we we were looking at the very fact that God has chosen to be a Saviour God - he didn't have to, no one forced him. He was under no compulsion. He graciously, sovereignly decided to save us. This is otherwise known as the doctrine of Election. Now, in the words of Karl Barth (a famous theologian of the 20th Century), election has cast a dark shadow for many. It has stoked controversy and outrage. But - as we established on Sunday - this needn't be the case.
Election is at the heart of all theology - God has freely chosen to be a Creator God, a known God, a worshipped God, etc. Election is at the heart of the Triune life of God - the Father chose the Son from all eternity to work out his purposes by the Spirit. Election is at the heart of the Gospel - God chose the historical Israel, and God has chosen his Bride. We dishonour God when we ignore election, or when we treat it as some insignificant off-cut. After all, when the authors of Scripture discuss it, it's not as a 'matter of controversy but as a theme for worship'! [J.I. Packer]
Find below a few things. First, the notes from Sunday's session - expanded to include more details and several appendices. Second, the medley of worship that we opened our session with. And third, the modern adaptation of Francis Thompson's Hound of Heaven, which we finished with.
Welcome to the Theology That Sings blog. Here you'll find news of upcoming events, as well as notes and notices.