"[So] many are the Saviour's achievements that follow from his Incarnation, that to try to number them is like gazing at the open sea and trying to count the waves. ... [Everything] about it is marvellous, and wherever a man turns his gaze he sees the Godhead of the Word, and is smitten with awe" [Athanasius - De Inc. VIII.54]
What a joy-filled time we had last night! Truly, God loves his Word, and the Spirit delighted in making us delight in him. We were studying the doctrine of the Incarnation - this awesome truth that the God of all Creation added to himself a human nature, and dwelled amongst us. If you were to go back, the tiny Christ child wouldn't have glowed. There would have been nothing about his appearance that set him apart. And yet, if were to hold this vulnerable little infant in your arms, he would have in the same moment been holding you - your atoms, your flesh, even your very being.
What an amazing doctrine! (Who says theology has to be dry...?!)
Below you can find a few things:  the Getty song we played last night, Joy Has Dawned;  a full set of notes (with lyrics to the Getty song AND a bunch of extra material, including an appendix looking at how heretical groups deny the truth of John 1:1c), and  the other song we play - Totally God, Totally Man by Sovereign Grace Music.
Thanks to all those who attended last night's Foundations session. We're really blessed to have around six to seven Chester churches represented on an average evening - it's such a privilege to pray and study the scriptures together.
Last night we were introduced to Christology - the study of the man, Christ Jesus. . Of course, one can't help but think of the following passage: "Jesus asked his disciples, 'Who do people say that the Son of Man is?'" [Matt 16:13]
We established the centrality and supremacy of Christ in all things - like in the Grünewald altarpiece, our job as theologians is to stretch out our finger, crying, "He must increase but I must decrease!" [John 3:30] Then we saw how the Jesus of history and the Christ of faith are inseparable - Jesus interacted with real people and institutions, we must take note of that, but he also demands an answer. He isn't just a piece of historical data.
We traced the history leading up to Christ's ministry - a 1000 years of conflict and conquest, from the united kingdom of David, through to Babylonian Captivity, Alexander the Great, the Roman Empire, etc. Then we used Matthew's Gospel to trace how Jesus understood his own ministry and vocation. He's like Moses ... but he's more than Moses. He's like David ... but he's more than David. He's like a shepherd ... but there's profound significance to that image. (Etc.)
There's another part of this story to tell - one in which we see God himself fulfil his promise to Isaiah, entering the stage himself...
Find notes below, as well as the song we played last night - All Glory Be to Christ.
From Genesis to Revelation, there's one unbroken story - and it's all about Jesus.
Last night we met for our first session of 2018, looking at the doctrine of the Incarnation. You guys were very patient (!) as I sought to lead us through the magnificent theatre of God's drama - from walking with us in the garden, to the "it couldn't be" moments when the Son of God seemingly appeared to the OT patriarchs & prophets, through to his promise to Isaiah, "I AM COMING" [Isa 66].
Then we turned to the NT - and we saw not only how Jesus constantly alluded to this prophetic expectation, but he played the role of God himself, giving himself titles and offices proper only of the LORD God of Israel.
What can we conclude?
That God is God, and God is Christlike.
That the God-Man is our Champion.
And that there's one story - Immanuel, God with us.
Find notes below as well as a copy of the song I played.
Second year TTS students - click here for the S8 notes!
Welcome to the Theology That Sings blog. Here you'll find news of upcoming events, as well as notes and notices.