Another set of TTS Essentials notes - this time from last night, when we met in my living room to discuss the Resurrection of Christ! Why did Jesus have to rise? There are all sorts of good reasons - to defeat death, to make us alive together with him, to guarantee that we will be with him forever - but ultimately, the Resurrection was the climax of God's great drama. The Son had to rise because our Father knows how to finish a story - and there is no greater one than this!
A couple of weeks ago we completed our five-part series on God's salvation - so where next? Last night, we met to look at the Ascension of Jesus, and the Kingdom of God.
We rarely hear sermons on the Ascension, and many modern Christians struggle to relate to the image of Jesus being lifted up into heaven. We established last night, however, that the Ascension was just as much a part of God's redemptive purposes as (say) the Resurrection - it displayed the great 'reach' of God's salvation (there is flesh in heaven!), and, far from being Jesus' 'superman' moment, it was instead his great Prophet/Priest-King moment. He ascends as the better Elijah, to be crowned as the better David, to intercede as the better High Priest.
Well, if the ascension marked Christ's ascension to the throne as rightful King, then that begs the question - what ought we to make of the Kingdom of God? Evangelicals in particular have sometimes struggled to reach a consensus here. We saw how there are as many views on the Kingdom as there are voices speaking about it! There's a need for a crisp, clear understanding of the Kingdom, one that closely follows Scripture. By God's grace, I think we succeeded in arriving at exactly that.
Find full notes below!
Why did Paul describe the Resurrection as the tenet of faith, without which our faith is futile and we're still in our sins? Why did the evangelistic proclamation of the Apostles focus so much on the exaltation and victory of the Son of God over death? We know why Jesus had to die - but why did Jesus have to rise?
That was the subject of our meeting on Sunday. We were looking at the Resurrection of the Son of God - his ultimate victory over Satan, Sin, Death and Hell. We'll never be able to give a full account of the empty tomb if we think about Jesus' resurrection merely as his 'supreme miracle' - like the raising of Lazarus, just many times more powerful. The resurrection of the Son of God wasn't a coda to heaven's work of redemption; it was its great, dramatic climax, the fulfilment of OT expectation. In the words of G.K. Chesterton, when the disciples went to bed on that first Easter Saturday, little did they know that all human history was about to die in the night.
Find a full set of notes below, which also include two appendices. (Dedicated to the Trinitarian significance of the Resurrection, and to Paul's description in Rom 4 that Christ was "raised for our justification.") Also find below a great, rousing Resurrection hymn from the Gettys!
After twenty-five sessions, spanning almost a year and a half, the Foundations course has finally come to a close! (Well, for the first years at least...!)
In this last session, our focus turned to Christ's triumphant return. We started by establishing the Resurrection as the start of God's 'eschatological stopwatch' - to paraphrase Chesterton, we in its wake live in a different world. We are in the end times, and have been since Jesus rose from the dead.
We then saw how the NT was written in an atmosphere of 'apocalyptic expectation' - in keeping with OT books such as Daniel, Ezekiel, and Isaiah, as well as some non-canonical texts such as the Book of Jubilees and the Book of Wisdom.
Right in the middle of all this, we get the Book of Revelation. Dionysius of Alexandria said of it that there is a "concealed and more wonderful meaning in every part". Indeed, we saw how the first three chapters establish the theme of 'Church as Israel', and then how the rest is like a pastiche of apocalyptic expectation - referencing Daniel, Jeremiah, Isaiah, Ezekiel, etc. We then looked at Jesus' own eschatology in the Gospels, as well as the significance of the millennium described in Rev 20.
Finally, at the very end of all things (literally and figuratively), we described God's great plan to sum all things up in Christ.
For in the heavenly city of God, God is a bridegroom for a bride.
In this city - God is God, and we will be satisfied in him as God.
In this city - God is God, and God is Christlike.
In this city - Kings and nations will cast their glory at Jesus' feet.
In this city - the rebellion has been quashed.
In this city - the Kingdom is no longer 'at hand', it is come.
In this city - there is a new humanity, reigning with Christ.
So we see the fulfilment of the Father's exaltation of the Son, by the Spirit. In the heavenly city, sat with Christ on the riverside, he will look at us and say, "See, now I am exalted - and with me you are highly lifted up!"
God is God. God is Christlike. God Wins.
Soli Deo Gloria!
Second year TTS students - click here for the S25 notes! If you can't remember your password, please do get in touch.
We met last night to complete our five-part series on Soteriology - the doctrine/s of salvation! Having examined God's free choice to be a Saviour God, the power and work of Christ on the Cross, and then his victory over death - we turned to look at how the Triune God applies this work of redemption to us.
In short, it was all about how you came to know Jesus - just from God's perspective! His plan in all these things to is to glorify himself, to conquer the rebellion, and to dwell with a new humanity under new stars. To that end, he chooses us and unites us to himself in Christ, he recreates us by the Spirit after Christ's likeness, he puts us at peace with him through Christ's righteousness, he conforms us to Christ's image (making us priests of a kingdom), and when all is done he will raise us in Christ.
Then at last we will glorify him forever - a new humanity, under new stars, at peace with our God and with one another. He will be ours, and he will be all in all.
Find notes below, as well as the song we played last night.
Second year TTS students - click here for the S14 notes!
Welcome to the Theology That Sings blog. Here you'll find news of upcoming events, as well as notes and notices.