We met again on Sunday for our 'second year' course on Christlike wisdom! Having re-established the fundamental call of the Christian life (to display the virtues of Christ, to be conformed to his image, to cultivate his character), we then looked at the first of the so-called 'classical' virtues - that of Christlike wisdom.
We started by looking at one moment in Jesus' own life when his own wisdom was on display, and then discussed Proverbs 2 as a summary statement of Godly wisdom in general. We carefully made our way through the great Biblical account of wisdom - from God's opposition to mortal wisdom (beginning in Gen 3 and described so clearly in the prophets), to wisdom finding its basis in God and God alone. This is expressed most clearly in Christ, who of course is described by Paul as "the power and wisdom of God"! [1 Cor 1:24]
How are we to cultivate wisdom? In Christ, by the Spirit, through the Word, in prayer, together.
Why are we to cultivate wisdom? Because God has made us a kingdom of priests, interceding for the world. Every moment when we exercise Christlike wisdom is eternity breaking through - a glimpse at what will be, when we reign with Christ and judge angels!
Second-years can find a copy of the notes at the link below, which have been greatly expanded to include my own catalogue of every mention of Wisdom in the Scriptures.
Second year TTS students - click here for the notes for Virtues S2! If you can't remember your password, please do get in touch.
We're in the middle of our five-part series on 'Soteriology' - our doctrine/s of salvation. Having established the Power of the Cross (the Servant King enduring horror and shame, 'for us and for our salvation'), we looked last Sunday at the Work of the Cross. How exactly did Jesus' death procure our salvation? How did he win our redemption?
As we discovered last time, the Cross is at the centre of Christianity. Paul says in Gal 6:14 that he will boast in nothing else. Indeed, the history of the Church has been one long story of reckoning with it! With that in mind, we looked at how the ancient Church understood the death of Christ on the Cross, how the medieval Church understood it, and then how the Reformers reckoned with it - all in conversation with Scripture.
On the Cross, Christ is the great Victor - conquering Satan, sin, death and hell.
On the Cross, Christ is the God-Man - standing in our place, doing what we never could.
On the Cross, Christ is our True Example - showing us what love really means.
All of these are good and true answers, and consistent with scripture to a greater or lesser extent. But these are all but melodies without a harmony. There is one answer that unites them all. It's there in the early Church. It's there in the medieval Church. It's there in the modern Church. And it's there in the Scriptures. What is this answer?
On the Cross, Christ is our substitute - pierced for our transgressions.
He became sin, so that we might become the righteousness of God.
"[So] many are the Saviour's achievements that follow from his Incarnation, that to try to number them is like gazing at the open sea and trying to count the waves. ... [Everything] about it is marvellous, and wherever a man turns his gaze he sees the Godhead of the Word, and is smitten with awe" [Athanasius - De Inc. VIII.54]
What a joy-filled time we had last night! Truly, God loves his Word, and the Spirit delighted in making us delight in him. We were studying the doctrine of the Incarnation - this awesome truth that the God of all Creation added to himself a human nature, and dwelled amongst us. If you were to go back, the tiny Christ child wouldn't have glowed. There would have been nothing about his appearance that set him apart. And yet, if were to hold this vulnerable little infant in your arms, he would have in the same moment been holding you - your atoms, your flesh, even your very being.
What an amazing doctrine! (Who says theology has to be dry...?!)
Below you can find a few things:  the Getty song we played last night, Joy Has Dawned;  a full set of notes (with lyrics to the Getty song AND a bunch of extra material, including an appendix looking at how heretical groups deny the truth of John 1:1c), and  the other song we play - Totally God, Totally Man by Sovereign Grace Music.
After an Easter break, we met last night for our first Foundations session of the Summer term - examining our confession that Christ ascended, to be coronated as King, and now his Kingdom will have no end!
We started by briefly examining the Ascension - its meaning and purpose, about how it led the way for the outpouring of the Holy Spirit. Specifically, we saw that it was the consummation of Christ's teaching on the Kingdom of God. We then turned to the Kingdom and examined it in full.
Following closely the teachings of Jesus, we noted a handful of things:
Some of this was new to several people, and so we'll be underscoring much of this in our next session, especially those bits about the Church.
You can find full notes below, as well as a version of "Crown Him With Many Crowns", and the cheesy Jesus Christ Superstar clip I played as an illustration! I started the clip at 1.59min.
Second year TTS students - click here for the S15 notes!
Welcome to the Theology That Sings blog. Here you'll find news of upcoming events, as well as notes and notices.