On Sunday we looked at our theology of Scripture - its nature, its authority, and its role in the Christian life. We started by observing that we're really still in the realm of 'Pneumatology', i.e. our theology of the Holy Spirit. It is the Spirit who inspired the Scriptures, and it is the Spirit that makes the Word come alive in our hearts.
We also observed that it is utterly remarkable that God - the indescribable One - has described himself. Creaturely language cannot adequately describe the Creator, and yet the Creator has put his words in our mouths! Such things are too wonderful for us. And he has by the Spirit revealed the written Word, which points to the living Word, so as to bring his people to himself.
We looked at how Jesus approached the Bible - how he viewed it as final, authoritative, and sufficient, how to put it to memory and cherished it, using it as a tool in the hand for his purposes. In the notes you'll also find an examination of how Peter and Paul approached the Scriptures, as well as a brief discussion about how we ought to receive the Bible. I.e. Protestants have a canon of 66 books - why is that? Why do other traditions have more? What ought we to make of the so-called 'Apocrypha'? Etc.
Find notes below, as well as a couple of videos from different parts of the world, showing us perhaps what we have lost as a people so familiar with the Word - that is, wonder and thankfulness!
Why did Paul describe the Resurrection as the tenet of faith, without which our faith is futile and we're still in our sins? Why did the evangelistic proclamation of the Apostles focus so much on the exaltation and victory of the Son of God over death? We know why Jesus had to die - but why did Jesus have to rise?
That was the subject of our meeting on Sunday. We were looking at the Resurrection of the Son of God - his ultimate victory over Satan, Sin, Death and Hell. We'll never be able to give a full account of the empty tomb if we think about Jesus' resurrection merely as his 'supreme miracle' - like the raising of Lazarus, just many times more powerful. The resurrection of the Son of God wasn't a coda to heaven's work of redemption; it was its great, dramatic climax, the fulfilment of OT expectation. In the words of G.K. Chesterton, when the disciples went to bed on that first Easter Saturday, little did they know that all human history was about to die in the night.
Find a full set of notes below, which also include two appendices. (Dedicated to the Trinitarian significance of the Resurrection, and to Paul's description in Rom 4 that Christ was "raised for our justification.") Also find below a great, rousing Resurrection hymn from the Gettys!
Many thanks to all those who attended last night's one-off TTS Scripture session. It was lovely to see so many faces, some familiar, some new!
Our remit was to establish everyday principles for better Bible reading - the fancy word for that is 'Biblical exegesis'. A quotation from Eugene Peterson's book, Living the Message, provided our foundation:
Exegesis as an act of love - as stemming from our delighting in (and savouring) the Word made flesh. From here, we briefly observed how Scripture describes itself, before establishing some of the challenges facing us both before and during Biblical study.
Using what is perhaps the most familiar Bible verse of all - John 3:16 - we did some exegesis for ourselves, getting 'hands on' with John's Gospel, all the while detailing seven exegetical principles:
Some of these might be obvious, some less so. Ultimately, however, we want to handle the Bible well primarily because, with the Psalmist, we would say, "How lovely is your dwelling place, O LORD of hosts..." [Ps 84:1ff].
You can download the notes below. There's much more in them than I was able to deliver last night. I've included, for example, a list of helpful resources which will hopefully prove helpful. I've also embedded here a few videos cited in the notes, to give you a 'head-start'!
Welcome to the Theology That Sings blog. Here you'll find news of upcoming events, as well as notes and notices.