After a bit of an unintended hiatus due to Church events in Chester, we met for another Foundations session on Sunday evening - our focus? Our own testimonies, but from God's perspective!
Every Christian has a story about how Jesus saved them. For some it'll be dramatic; for others God will have used ordinary circumstances. For some it'll be memorable; for others it'll be difficult to pin-point an exact moment. This is true throughout all of Church history - God is in the business of finding the lost, and Scripture promises that regardless of what your own story looks like, it's still a miracle, every time.
We have been regenerated and united to Christ - born again according to his likeness. We have been justified by faith alone in Christ - he takes our sinfulness, but we get his righteousness. We are being sanctified in Christ - conformed to his image. And we will be glorified in Christ - when at last God will be made all in all, he will be a bridegroom for a bride, and we will be a new humanity, in and for Jesus.
It's an amazing story of God's victory over Satan, sin, death and hell. "In Christ alone, my hope is found!" Find notes below, as well as that same Getty hymn, which perfectly encapsulates what we've established during this five-part series.
We're in the middle of our five-part series on 'Soteriology' - our doctrine/s of salvation. Having established the Power of the Cross (the Servant King enduring horror and shame, 'for us and for our salvation'), we looked last Sunday at the Work of the Cross. How exactly did Jesus' death procure our salvation? How did he win our redemption?
As we discovered last time, the Cross is at the centre of Christianity. Paul says in Gal 6:14 that he will boast in nothing else. Indeed, the history of the Church has been one long story of reckoning with it! With that in mind, we looked at how the ancient Church understood the death of Christ on the Cross, how the medieval Church understood it, and then how the Reformers reckoned with it - all in conversation with Scripture.
On the Cross, Christ is the great Victor - conquering Satan, sin, death and hell.
On the Cross, Christ is the God-Man - standing in our place, doing what we never could.
On the Cross, Christ is our True Example - showing us what love really means.
All of these are good and true answers, and consistent with scripture to a greater or lesser extent. But these are all but melodies without a harmony. There is one answer that unites them all. It's there in the early Church. It's there in the medieval Church. It's there in the modern Church. And it's there in the Scriptures. What is this answer?
On the Cross, Christ is our substitute - pierced for our transgressions.
He became sin, so that we might become the righteousness of God.
Thanks to everyone who attended last night's TTS Foundations session! We were continuing our study of the doctrine of God - looking at his personality (his goodness, kindness, love, etc.), his sovereignty (his government and wisdom), as well as his attributes (his greatness and majesty).
Ultimately, all we can do is say with the Psalmist:
"I will bless the LORD at all times; his praise shall continually be in my mouth. My soul makes its boast in the LORD; let the humble hear and be glad. O magnify the LORD with me, and let us exalt his name together!" [Ps 34:1-3]
We can't be cajoled or compelled - we must each see this for ourselves. God loves us, and pours out his kindness upon us, but he's also majestic in splendour. He is forever old, and forever new; all-wise, all-powerful, all-knowing. What a God we worship!
Find notes for yesterday's session below, as well as the song we played - "Immortal, Invisible" by Tommy Walker.
Welcome to the Theology That Sings blog. Here you'll find news of upcoming events, as well as notes and notices.