Why did Paul describe the Resurrection as the tenet of faith, without which our faith is futile and we're still in our sins? Why did the evangelistic proclamation of the Apostles focus so much on the exaltation and victory of the Son of God over death? We know why Jesus had to die - but why did Jesus have to rise?
That was the subject of our meeting on Sunday. We were looking at the Resurrection of the Son of God - his ultimate victory over Satan, Sin, Death and Hell. We'll never be able to give a full account of the empty tomb if we think about Jesus' resurrection merely as his 'supreme miracle' - like the raising of Lazarus, just many times more powerful. The resurrection of the Son of God wasn't a coda to heaven's work of redemption; it was its great, dramatic climax, the fulfilment of OT expectation. In the words of G.K. Chesterton, when the disciples went to bed on that first Easter Saturday, little did they know that all human history was about to die in the night.
Find a full set of notes below, which also include two appendices. (Dedicated to the Trinitarian significance of the Resurrection, and to Paul's description in Rom 4 that Christ was "raised for our justification.") Also find below a great, rousing Resurrection hymn from the Gettys!
Thanks to all those who attended last night's Foundations session. We're really blessed to have around six to seven Chester churches represented on an average evening - it's such a privilege to pray and study the scriptures together.
Last night we were introduced to Christology - the study of the man, Christ Jesus. . Of course, one can't help but think of the following passage: "Jesus asked his disciples, 'Who do people say that the Son of Man is?'" [Matt 16:13]
We established the centrality and supremacy of Christ in all things - like in the Grünewald altarpiece, our job as theologians is to stretch out our finger, crying, "He must increase but I must decrease!" [John 3:30] Then we saw how the Jesus of history and the Christ of faith are inseparable - Jesus interacted with real people and institutions, we must take note of that, but he also demands an answer. He isn't just a piece of historical data.
We traced the history leading up to Christ's ministry - a 1000 years of conflict and conquest, from the united kingdom of David, through to Babylonian Captivity, Alexander the Great, the Roman Empire, etc. Then we used Matthew's Gospel to trace how Jesus understood his own ministry and vocation. He's like Moses ... but he's more than Moses. He's like David ... but he's more than David. He's like a shepherd ... but there's profound significance to that image. (Etc.)
There's another part of this story to tell - one in which we see God himself fulfil his promise to Isaiah, entering the stage himself...
Find notes below, as well as the song we played last night - All Glory Be to Christ.
Welcome to the Theology That Sings blog. Here you'll find news of upcoming events, as well as notes and notices.