At our last Foundations session, we finished our two-part series on 'Pneumatology' - i.e. our theology of the Holy Spirit. Our focus this time was on the Word / Spirit balance. How has that balance been struck throughout Church histories? What about those who believe the spiritual gifts have ceased, and the Word must remain the focal point? What about those who believe the Spirit must be given free reign in the Church?
We addressed each of these questions and more in this session. It's a complex subject, one that requires us to be attentive to the details. On the one hand, the New Testament does describe spiritual gifts, and much of the modern Church takes it for granted that these are still operative today. On the other hand, the New Testament also emphasises the centrality and sufficiency of the Word - it must be given the supremacy, as it is itself a gift of the Spirit.
Find a full set of notes below!
Well, I hope you all had a lovely summer break - did you go anywhere nice? On Sunday we met for the first session of the new term, starting a new two-part series on 'Pneumatology'. (I.e. our theology of the Holy Spirit.)
Gregory of Nazianzus, a fourth-century Church father, said about the early Church's discovery of Pneumatology: "We see light breaking upon us gradually..." Due to false teaching about the nature of Christ, it took the Church a little while to wrestle with the full deity and personhood of the Spirit. But God is faithful to his Bride, and we spent the first part of our time together on Sunday telling this story.
We then moved on to look at how the Holy Spirit is described in Scripture. We saw how he is presented as integral to our salvation, to creation, and to the life of the Church - but there is one big theme throughout, and it's that of the Spirit's relationship with the Word. His delight is to serve the Father in exalting the Son, the living Word. His joy is Jesus being made to look beautiful, in Jesus being magnified and praised. It is impossible, after all, to confess 'Jesus is Lord' except by the Spirit! [1 Cor 12:3]
Find a full set of notes below.
We met last night for our last session of 2019, beginning our study of God as Creator.
We asked 'How?' - how has God created? Looking at Ps 65, we saw that God's creation is as much a present-tense activity as it is a past-tense one, and he creates as Father, Son and Holy Spirit. (We also spoke a little bit about how Christians have approached Genesis and responded to the challenge of Darwinian evolution.)
We asked 'Why?' - why has God created anything? Put simply, creation is a decree of grace. None of us asked to be born, and yet here we are. God freely chose to be a Creator God, and freely chose us to exist as his creatures. All of creation is an act of unmerited, undeserved grace, all through and for the Son! (Col 1:15-20)
We asked 'What?' - what has God created? In the New Year we'll look at human nature, and at our being made in his image. But last night we looked at his having created invisible things (e.g. angels and demons), as well as the whole universe, and animal life. How ought we, as Christians, to approach these things?
Find below a copy of the notes, as well as the hymn that was played - This Is My Father's World, by Wilder Adkins.
Last night we met for our seventeenth Foundations session, completing our two-part study of Pneumatology. (Our theology of the Holy Spirit.)
In view was a subject of great importance to the modern Evangelical - how exactly do we hold the Word / Spirit balance? In what way does the Spirit serve the Word? How do spiritual gifts function, why do some believe the gifts have ceased entirely, and at what point does a person's spiritual illumination become authoritative for others?
We learned that these are age-old questions. The Church has been here before, and it's God's kindness that we can learn from historical examples.
Second year TTS students - click here for the S17 notes!
Welcome to the Theology That Sings blog. Here you'll find news of upcoming events, as well as notes and notices.