Well, I hope you all had a lovely summer break - did you go anywhere nice? On Sunday we met for the first session of the new term, starting a new two-part series on 'Pneumatology'. (I.e. our theology of the Holy Spirit.)
Gregory of Nazianzus, a fourth-century Church father, said about the early Church's discovery of Pneumatology: "We see light breaking upon us gradually..." Due to false teaching about the nature of Christ, it took the Church a little while to wrestle with the full deity and personhood of the Spirit. But God is faithful to his Bride, and we spent the first part of our time together on Sunday telling this story.
We then moved on to look at how the Holy Spirit is described in Scripture. We saw how he is presented as integral to our salvation, to creation, and to the life of the Church - but there is one big theme throughout, and it's that of the Spirit's relationship with the Word. His delight is to serve the Father in exalting the Son, the living Word. His joy is Jesus being made to look beautiful, in Jesus being magnified and praised. It is impossible, after all, to confess 'Jesus is Lord' except by the Spirit! [1 Cor 12:3]
Find a full set of notes below.
We met on Sunday night for our tenth Foundations session - we've looked at a lot so far, from the doctrine of the Trinity, to the ministry of Christ. This time, we were starting a five-part series on 'soteriology' - our theology of salvation! What an amazing subject. Amazing Grace, how sweet the sound...
In this, our first session, we we were looking at the very fact that God has chosen to be a Saviour God - he didn't have to, no one forced him. He was under no compulsion. He graciously, sovereignly decided to save us. This is otherwise known as the doctrine of Election. Now, in the words of Karl Barth (a famous theologian of the 20th Century), election has cast a dark shadow for many. It has stoked controversy and outrage. But - as we established on Sunday - this needn't be the case.
Election is at the heart of all theology - God has freely chosen to be a Creator God, a known God, a worshipped God, etc. Election is at the heart of the Triune life of God - the Father chose the Son from all eternity to work out his purposes by the Spirit. Election is at the heart of the Gospel - God chose the historical Israel, and God has chosen his Bride. We dishonour God when we ignore election, or when we treat it as some insignificant off-cut. After all, when the authors of Scripture discuss it, it's not as a 'matter of controversy but as a theme for worship'! [J.I. Packer]
Find below a few things. First, the notes from Sunday's session - expanded to include more details and several appendices. Second, the medley of worship that we opened our session with. And third, the modern adaptation of Francis Thompson's Hound of Heaven, which we finished with.
A great start to the new year! Thanks to all those who attended our sixth Foundations sessions last night. We were continuing (and finishing) our study of God as Creator.
Having asked how and why God created all things in the last session, we turned our attention to ourselves. What does it mean to be human? It's the question at the centre of all other questions - from sexuality and politics, to ethics and morality, to parenting and education, to technology and art, everything we do begs this same question. What are we? Who are we? What were we made for?
Noverim te, noverim me - "I would know you, God, for I would know myself"
Those were Augustine's words. We cannot hope to know ourselves as creatures without first having looked at God our Creator. We saw how the story of humanity can be told in three 'chapters':  Prelapsarian Man (i.e. what we were like before we fell);  Postlapsarian Man (i.e. what happened to us because of the Fall), and  New Creation Man.
The last chapter in the story of humanity is the best of all! Christ the Second Adam, the True Man, became human for us! Whereas once there was a broken image, now there is the Image of the Invisible God; whereas once there was rebellion, now there is a True King; whereas once there was sabotage, now there is an Obedient Son; where once we were covenant breakers, now we have Christ, the 'Yes' and 'Amen'!
You can find a full set of notes below.
We met last night for our 20th Foundations session - starting a three-part series on Ecclesiology, or our theology of the Church.
For whatever reason, ecclesiology is not something that occupies the Evangelical mind. We evangelicals need a more magisterial theology of the Church, one that can accommodate Jesus' promise that the Church will wield the keys of the Kingdom, or Paul's description of the Church as the "pillar and bulwark of the truth" [1 Tim 3:15]. In this 20th Foundations session, we started building such a theology.
The Church is God's precious possession - a new humanity in Christ, a new society under Christ, working for a renewed world with Christ, by the Spirit, for the Father.
We got some of the way through unpacking this summary definition, and we'll return to it in our next session. Find full notes for S20 below, as well as a link to the song I played.
Second year TTS students - click here for the S20 notes!
Welcome to the Theology That Sings blog. Here you'll find news of upcoming events, as well as notes and notices.