Why did Paul describe the Resurrection as the tenet of faith, without which our faith is futile and we're still in our sins? Why did the evangelistic proclamation of the Apostles focus so much on the exaltation and victory of the Son of God over death? We know why Jesus had to die - but why did Jesus have to rise?
That was the subject of our meeting on Sunday. We were looking at the Resurrection of the Son of God - his ultimate victory over Satan, Sin, Death and Hell. We'll never be able to give a full account of the empty tomb if we think about Jesus' resurrection merely as his 'supreme miracle' - like the raising of Lazarus, just many times more powerful. The resurrection of the Son of God wasn't a coda to heaven's work of redemption; it was its great, dramatic climax, the fulfilment of OT expectation. In the words of G.K. Chesterton, when the disciples went to bed on that first Easter Saturday, little did they know that all human history was about to die in the night.
Find a full set of notes below, which also include two appendices. (Dedicated to the Trinitarian significance of the Resurrection, and to Paul's description in Rom 4 that Christ was "raised for our justification.") Also find below a great, rousing Resurrection hymn from the Gettys!
Many thanks to all those who attended last night's one-off TTS Scripture session. It was lovely to see so many faces, some familiar, some new!
Our remit was to establish everyday principles for better Bible reading - the fancy word for that is 'Biblical exegesis'. A quotation from Eugene Peterson's book, Living the Message, provided our foundation:
Exegesis as an act of love - as stemming from our delighting in (and savouring) the Word made flesh. From here, we briefly observed how Scripture describes itself, before establishing some of the challenges facing us both before and during Biblical study.
Using what is perhaps the most familiar Bible verse of all - John 3:16 - we did some exegesis for ourselves, getting 'hands on' with John's Gospel, all the while detailing seven exegetical principles:
Some of these might be obvious, some less so. Ultimately, however, we want to handle the Bible well primarily because, with the Psalmist, we would say, "How lovely is your dwelling place, O LORD of hosts..." [Ps 84:1ff].
You can download the notes below. There's much more in them than I was able to deliver last night. I've included, for example, a list of helpful resources which will hopefully prove helpful. I've also embedded here a few videos cited in the notes, to give you a 'head-start'!
"We're left with this funny feeling, as much scary as it is exciting. That despite the detritus of Christendom, despite all the arguments and counter-arguments, beyond the old books and old words -it's not unreasonable to dare to think, "he did it". He actually did it. And all history is cracked in his wake."
Last night, our focus was on the Resurrection of Christ - its basis in history, its part in God's redemption, its purpose in vindicating and exalting the Son. In the works of G.K. Chesterton, all human history died in the night. Now the Gardener walks in the garden, not in the cool of the evening, but the dawn.
Full notes below!
Second year TTS students - click here for the S13 notes!
Welcome to the Theology That Sings blog. Here you'll find news of upcoming events, as well as notes and notices.