We're in the middle of our five-part series on 'Soteriology' - our doctrine/s of salvation. Having established the Power of the Cross (the Servant King enduring horror and shame, 'for us and for our salvation'), we looked last Sunday at the Work of the Cross. How exactly did Jesus' death procure our salvation? How did he win our redemption?
As we discovered last time, the Cross is at the centre of Christianity. Paul says in Gal 6:14 that he will boast in nothing else. Indeed, the history of the Church has been one long story of reckoning with it! With that in mind, we looked at how the ancient Church understood the death of Christ on the Cross, how the medieval Church understood it, and then how the Reformers reckoned with it - all in conversation with Scripture.
On the Cross, Christ is the great Victor - conquering Satan, sin, death and hell.
On the Cross, Christ is the God-Man - standing in our place, doing what we never could.
On the Cross, Christ is our True Example - showing us what love really means.
All of these are good and true answers, and consistent with scripture to a greater or lesser extent. But these are all but melodies without a harmony. There is one answer that unites them all. It's there in the early Church. It's there in the medieval Church. It's there in the modern Church. And it's there in the Scriptures. What is this answer?
On the Cross, Christ is our substitute - pierced for our transgressions.
He became sin, so that we might become the righteousness of God.
"[So] many are the Saviour's achievements that follow from his Incarnation, that to try to number them is like gazing at the open sea and trying to count the waves. ... [Everything] about it is marvellous, and wherever a man turns his gaze he sees the Godhead of the Word, and is smitten with awe" [Athanasius - De Inc. VIII.54]
What a joy-filled time we had last night! Truly, God loves his Word, and the Spirit delighted in making us delight in him. We were studying the doctrine of the Incarnation - this awesome truth that the God of all Creation added to himself a human nature, and dwelled amongst us. If you were to go back, the tiny Christ child wouldn't have glowed. There would have been nothing about his appearance that set him apart. And yet, if were to hold this vulnerable little infant in your arms, he would have in the same moment been holding you - your atoms, your flesh, even your very being.
What an amazing doctrine! (Who says theology has to be dry...?!)
Below you can find a few things:  the Getty song we played last night, Joy Has Dawned;  a full set of notes (with lyrics to the Getty song AND a bunch of extra material, including an appendix looking at how heretical groups deny the truth of John 1:1c), and  the other song we play - Totally God, Totally Man by Sovereign Grace Music.
From Genesis to Revelation, there's one unbroken story - and it's all about Jesus.
Last night we met for our first session of 2018, looking at the doctrine of the Incarnation. You guys were very patient (!) as I sought to lead us through the magnificent theatre of God's drama - from walking with us in the garden, to the "it couldn't be" moments when the Son of God seemingly appeared to the OT patriarchs & prophets, through to his promise to Isaiah, "I AM COMING" [Isa 66].
Then we turned to the NT - and we saw not only how Jesus constantly alluded to this prophetic expectation, but he played the role of God himself, giving himself titles and offices proper only of the LORD God of Israel.
What can we conclude?
That God is God, and God is Christlike.
That the God-Man is our Champion.
And that there's one story - Immanuel, God with us.
Find notes below as well as a copy of the song I played.
Second year TTS students - click here for the S8 notes!
Welcome to the Theology That Sings blog. Here you'll find news of upcoming events, as well as notes and notices.