The rest of you can get a sneak peak at its opening pages below, including its table of contents. You'll get a hint as to what to expect in 2019, and you'll be able to see just far the Foundations course will take you. If you haven't attended a Foundations session yet, then Jan 2019 sounds like a great time to start!
Until then, I want to wish you all a very happy Christmas, and a blessed New Year.
After twenty-five sessions, spanning almost a year and a half, the Foundations course has finally come to a close! (Well, for the first years at least...!)
In this last session, our focus turned to Christ's triumphant return. We started by establishing the Resurrection as the start of God's 'eschatological stopwatch' - to paraphrase Chesterton, we in its wake live in a different world. We are in the end times, and have been since Jesus rose from the dead.
We then saw how the NT was written in an atmosphere of 'apocalyptic expectation' - in keeping with OT books such as Daniel, Ezekiel, and Isaiah, as well as some non-canonical texts such as the Book of Jubilees and the Book of Wisdom.
Right in the middle of all this, we get the Book of Revelation. Dionysius of Alexandria said of it that there is a "concealed and more wonderful meaning in every part". Indeed, we saw how the first three chapters establish the theme of 'Church as Israel', and then how the rest is like a pastiche of apocalyptic expectation - referencing Daniel, Jeremiah, Isaiah, Ezekiel, etc. We then looked at Jesus' own eschatology in the Gospels, as well as the significance of the millennium described in Rev 20.
Finally, at the very end of all things (literally and figuratively), we described God's great plan to sum all things up in Christ.
For in the heavenly city of God, God is a bridegroom for a bride.
In this city - God is God, and we will be satisfied in him as God.
In this city - God is God, and God is Christlike.
In this city - Kings and nations will cast their glory at Jesus' feet.
In this city - the rebellion has been quashed.
In this city - the Kingdom is no longer 'at hand', it is come.
In this city - there is a new humanity, reigning with Christ.
So we see the fulfilment of the Father's exaltation of the Son, by the Spirit. In the heavenly city, sat with Christ on the riverside, he will look at us and say, "See, now I am exalted - and with me you are highly lifted up!"
God is God. God is Christlike. God Wins.
Soli Deo Gloria!
Second year TTS students - click here for the S25 notes! If you can't remember your password, please do get in touch.
We've just finished the fifth Foundations at Freedom Church - but for our 'second years', we're nearly at the very end of the Foundations course. In fact, on Sunday 9th Dec, we'll be meeting for our last ever session.
Last time, we looked at the Christian's life this side of eternity - looking at discipleship, and the various aspects of the Christian walk.
In this penultimate session, our focus is on the Church's life this side of eternity - how do we relate to the political world? What is the Christian's relationship with the world around us, and with governments and power? How do we bring Scripture to bear upon such a massively important subject?
Though we did not actually meet for S24 due to scheduling complications, I've worked hard to provide you with the notes in advance of this Sunday's meeting. You can find them at the link below. Again, this is a huge subject, often called 'Public Theology'. There are many inter-weaving topics, related to history and political philosophy. But as always, the message is still about Christ the King - the one for whom we turn the world upside down [Acts 17:6] ...
Second year TTS students - click here for the S24 notes! If you can't remember your password, please do get in touch.
We met last night for our last session of 2019, beginning our study of God as Creator.
We asked 'How?' - how has God created? Looking at Ps 65, we saw that God's creation is as much a present-tense activity as it is a past-tense one, and he creates as Father, Son and Holy Spirit. (We also spoke a little bit about how Christians have approached Genesis and responded to the challenge of Darwinian evolution.)
We asked 'Why?' - why has God created anything? Put simply, creation is a decree of grace. None of us asked to be born, and yet here we are. God freely chose to be a Creator God, and freely chose us to exist as his creatures. All of creation is an act of unmerited, undeserved grace, all through and for the Son! (Col 1:15-20)
We asked 'What?' - what has God created? In the New Year we'll look at human nature, and at our being made in his image. But last night we looked at his having created invisible things (e.g. angels and demons), as well as the whole universe, and animal life. How ought we, as Christians, to approach these things?
Find below a copy of the notes, as well as the hymn that was played - This Is My Father's World, by Wilder Adkins.
Welcome to the Theology That Sings blog. Here you'll find news of upcoming events, as well as notes and notices.